Master Says
Spoken By Supreme Master Ching Hai, At The World Convention On Reverence For All Life, Pune India
November 23, 1997 (Originally In English)
Reverends, Maharajis, Matajis,
dignified officers, and high
ranking representatives of the
government of India, thank you
for your blessing.
Thank you so much for having
patience with a good student
like me. When we made our
acquaintance yesterday, you were
very happy with me as a good
student of Indian philosophy. So
I showed up again, as requested,
out of the kindness of the
organizers. Today I am making
another exam report to you, my
gurus. I hope you will find it
acceptable.
As you know when you teach us
students you want feedback on
whether the students have
understood your teachings or
not, and you always make an exam
so that you can measure the
progress of the students. So
here you are; here's my progress
report. Please give me a good
grade. Anyhow, today I'm
reporting to you about ahimsa.
Three Dimensions Of Ahimsa
There are three dimensions to
ahimsa. The first, and the most
obvious, is the physical
dimension. The second is the
mental dimension, where emotions
are included. The third is the
spiritual dimension. So Ahimsa,
in my humble opinion, is not
only non-killing and non-harming
of sentient beings or our fellow
human beings, but also
protecting their lives. Not only
just being negative or inactive,
like passive, like, "Okay, I
don't kill, I don't scold, don't
cause harm physically but
protect." And about these things
the Indian people know very well
what to do. So I'm not going too
far in this.
So, we go to the mental level.
Second is the emotional aspect,
our mental aspect. Suppose we
cause harm to anyone, including
ourselves, emotionally or
mentally; that, according to my
very humble understanding, is
also ahimsa. So, ahimsa means we
try not to hurt anyone
emotionally, deliberately; of
course, we cannot avoid it when
we do not understand what the
other people's feelings are, and
then that is excusable. Whenever
we can, we try to avoid. This
probably goes a very long way;
actually the whole precept of
Hinduism consists of five or ten
precepts, including
not-stealing, not-telling of
lies, no sexual abuse,
no-intoxication and all that. I
think it all boils down to the
word "ahimsa". For example,
taking intoxicating substances,
and then hurting other people's
feelings and causing them
sorrow, worries and anxieties,
that is also himsa.
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Suppose we take another's spouse
without consent of the other
spouse I don't know, I don't
interfer in other people's
private lives; but without
consent, we would cause sorrow,
troubles and pain to the other
spouse, and in turn, also cause
a lot of mental distress,
emotional upset to the children
and to whomever are concerned in
that family. So, I guess that's
also called himsa. That's why
Indian philosophy always
emphasizes ahimsa. This is the
mental and emotional aspect.
As to the spiritual aspect,
suppose if we do not understand
the teachings of a great sage
from ancient times, and we try
to interpret them in a wrong way
to suit our own purpose, our
personal gain, may it be
political, may it be financial,
may it be fame and glory,
whatever. That is also himsa,
because we cause people to
regress in their spiritual
practice. We cause people to
degrade themselves and lessen
their glory in the eyes of the
Lord, lessen their own Godly
quality. That is the greatest
himsa in my very, very humble
opinion. Please tell me if I'm
wrong. (Applause) Thank you.
There is a great teacher in
India, I've forgotten his name,
who tells one joke like this.
One time he told his students to
tell him how high the wall in
front of them was. So everyone
quickly wrote on a paper a
report to him, saying, "It's
about two meters and a half."
Everyone said 'about' or
'approximately' and the teacher
said, "You have all answered
wrong. The correct answer is 'I
don't know'." That's true. When
we don't know, we say we don't
know. When we know, we say we
know, and that is knowing.
So, whatever I learn from great
Indian sages of the ancient or
the modern times, whatever I
understand, I tell the people
that is the thing I understand
and know, and you can take it or
leave it. And if I don't
understand the other thing, I
say, "I have to study more, and
when I understand, I will come
back to you." This is very
cautious, because I don't want
to cause himsa in the spiritual
aspect. I think this is more
detrimental than emotional himsa
or physical himsa. Isn't that
right sirs and madams? Yes?
Thank you.กน |
The Method Which Emphasize The Inner Light & Sound Is The Best Way To Communicate With God
I'm done with the first part. The
second part is that life is
joyful. Every religion
emphasizes that heaven is here
and now on Earth. Right now, if
we know it, if we get in touch
with God inside, we're joyful
all the time. Heaven is here.
That's correct; that's true. But
that true joy is, if we are
connected with God. That's what
the Indian sages always tell us,
"Go inside. Meditate inside."
You can meditate on a mantra,
you can meditate on God's name,
you can kiss the stones,
perhaps, or kiss the plants,
whatever, so that you can get in
touch with God. Whatever your
way is fine. Hes doesn't say you
have to do things in a
particular way. But through my
search, through my spiritual
thirst for wisdom -- I went all
over the place, learned with
many teachers -- I found that
the methods imparted by the
Indian sages of olden times and
the modern time are the best.
The ones that emphasize the
inner light and sound, they're
the quickest. If you meditate on
all the mantras or have another
concentration, you will see the
light and hear sound, too. But
if you meet a master who can
impart it to you directly,
quickly open the door, you'll
see it right away. You don't
have to make so much effort.
From then on, you continue all
the time. That's what I was
fortunate enough to have
imparted to me. I'm just
reporting to you. You know
already, anyhow.
So, after that we have choice.
We have choice all the time, but
righteous choice, noble choice;
choice, but not hurting other
people, choice but not at the
expense of other people; the
choice of being faithful to your
wife and husband, and knowing
truly that the spouse is God,
and hurting others is truly
hurting yourself; because you
have the choice of knowing God,
and you know that you have to
behave like God. That's what my
teacher taught me. That's how I
experienced it through my own
humble journey in search of the
true wisdom.
Men and women are different than
animals. The animals they just
eat, sleep, and have sex. They
don't have any knowledge about
morality, obligation. They might
have love between mates, some of
them do, and very faithful. But
many animals are not like men
and women; they don't have the
higher consciousness of God.
We're all God, like our
reverend, minister and other
distinguished speakers before
us. We all have God inside,
we're all God, even stones and
all that. But different beings
are bestowed with different
levels of consciousness, and
human beings are the highest in
this consciousness. So human
beings behave like God; animals
do not. We are human, so we have
a distinguished difference -- we
have love.
Sex with love is different than
sex just for enjoyment, in my
humble opinion, because God is
joy, God is love. But God is not
hurting others. Suppose we take
the spouse of other people and
have sex for physical enjoyment.
That is okay with God. God does
not judge us, but how about the
other one? We hurt her, we hurt
him, and we don't like that. As
God we want to represent the
highest, the noblest idea of
divinity, and that's why we
choose to live righteously. We
live the life of ahimsa. We
choose it, because we know that
we are God, not that God will
judge you. You can do what you
want, of course; you can have
fifty wives, fifty husbands, God
will never say anything. But is
that the way we want to
represent God? I don't think so.
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Love on the higher level is for
all humanity. You can love fifty
women, you can love five
hundred, you can love fifteen
million galaxies of inhabitants,
but it's different than personal
love. There are two levels,
personal and impersonal. On the
personal, we have to take care
of our family, love our spouse
and children, and discharge our
duty the best we can. That's
personal. On the impersonal, we
have to serve human beings with
a very, very undiscriminating
and unconditional love.
That's what the sages of India,
for thousands of years, since
the beginning of creation, have
been teaching us, and have been
showing as an example. The sages
are the embodiment of love and
unconditional sacrifice. They
would not teach us ever to harm
other sentient beings in the
spirit of ahimsa. That is the
three dimensional level of
ahimsa. On the other hand, of
course, God gives us free will.
Keep Noble And Pure
So, there is another point that
I have just noted from the other
speakers before. They all tell
us to live righteously -- all of
these speakers, the
distinguished ones here. So why
should we do that? If God
doesn't judge us, if God is
undiscriminating, you can do
what you want, that's true. This
is the only life, perhaps, that
you know; why worry about moral
obligation, about loving
responsibility, about being
faithful, about being loving,
kind? Just enjoy!
Enjoyment is fine, but enjoy in
a noble way, not in the animal
way. That's what the sages tell
us. We can do anything we want
and degrade ourselves to the
animal level; that's our
absolute right. But is that the
way we want to live? I don't
think the sages of India taught
us, ever, this way. Am I right?
(Audience nod in agreement)
Thank you.
There's another point about why
we have to keep ourselves noble
and pure. Because people can see
us -- the seers, the sages and
the pure in heart can see our
aura. If we do something right,
we are God-realized, we are
God-loving and one with God, our
aura is golden, is brilliant. If
we do something wrong -- we hurt
other people emotionally,
physically, mentally or
spiritually -- our aura is dark.
People can see us, so we cannot
cheat. That's why we have to
keep ourselves beautiful. Yeah,
like me. (Laughter and applause)
I don't know what my aura looks
like so I tried to make it
golden with the Indian
embroidery. I don't have a very
good habit of wearing this, but
I try hard. That's why I came
late; please forgive me. I had
to walk like a fair lady...
So, as much as we put on
make-up, we put on ties and
beautiful dresses to represent
God to the world, outside, we
must also put on make-up, a
beautiful dress of purity,
Godliness and holy love, inside,
so that we can represent the
true God within us.
Thank you very much for your
patience. (Applause) End of the
report. Please give me a '10'.กน |
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